" You fall into the water.
You are not daunted by the great watery mass. You make good use of your arms
and legs, grateful to the teacher who taught you how to swim. You grapple with
the waves and you escape. You have been brave.
You
are asleep. “Fire!” The cry of alarm has awakened you. You leap from your bed
and see the red glare of the blaze. You are not stricken with mortal fear. You
run through the smoke, the sparks, the flames, to safety. This is courage.
Some
time ago I visited an infant school in England. The little school-children were
between three and seven years old. There were both boys and girls, who were
busy knitting, drawing, listening to stories, singing.
The
teacher told me, “We are going to try the fire-alarm. Of course there is no
fire, but they have been taught to get up and go out promptly at the
alarm-signal.”
He
blew his whistle. Instantly the children left their books, pencils and
knitting-needles, and stood up. On a second signal they filed out into the open
air. In a few moments the classroom was empty. These little children had
learned to face the danger of fire and to be brave.
For
whose sake did you swim? For your own.
For
whose sake did you run through the flames? For your own.
For
whose sake would the children resist the fear of fire? For their own.
The
courage shown in each case was for the sake of self. Was this wrong? Certainly
not. It is right to take care of your life and to defend it bravely. But there
is a greater courage, the courage which is shown for the sake of others.
Let me
tell you the story of Madhava as it was recorded by Bhavabhuti.
He is
kneeling outside a temple and hears a cry of distress.
He
finds a way to enter and looks into the sanctuary of the goddess Chamunda.
A victim
is about to be slain in honour of this terrible goddess. It is poor Malati. The
girl has been carried away in her sleep. She is all alone with the priest and
priestess, and the priest raises his knife just as Malati is thinking of
Madhava whom she loves:
O
Madhava! Lord of my heart,
Oh,
may I after death live in thy memory.
They
do not die whom love embalms in long and fond remembrance.
With a
shout, brave Madhava leaps into the chamber of sacrifice and engages the priest
in mortal combat. Malati is saved.
For
whom did Madhava show courage? Was he fighting for himself? Yes – but that was
not the only reason for his courage. He was fighting also for the sake of
another. He had heard a cry of distress and it had touched the brave heart in
his breast.
If you
give it some thought, you will recall having seen similar deeds. You have
surely seen a man, woman or child helped by another human being who came
running in response to the cry of alarm.
You
must also have read in the newspapers or in history about similar acts of
bravery. You have heard about firemen who rescue people from blazing houses; of
miners who go down into deep shafts to bring out their companions imperilled by
flood, fire or poisonous gas; of men who venture into houses shaken by
earthquake and who in spite of the danger from crumbling walls, pick up and
carry out the helpless people who would otherwise die beneath the ruins; and of
citizens who for the sake of their town or their country confront the enemy and
undergo hunger, thirst, wounds or death.
So we
have seen what is courage to help oneself and what is courage to help others.
I
shall tell you the story of Vibhishan the hero. He braved a danger that was greater
than the danger of death: he braved the fury of a king and gave him the wise
advice that others dared not voice.
The
demon-king of Lanka was Ravana of the Ten Heads.
Ravana
had stolen lady Sita away from her husband and carried her off in his chariot
to his palace on the island of Lanka.
Sumptuous
was the palace and delightful the garden in which he imprisoned the princess
Sita. Yet she was unhappy and every day she would shed tears, not knowing
whether she would ever see her Lord Rama again.
Glorious
Rama learnt from Hanuman the monkey-king where his wife Sita was held captive.
He set out with noble Lakshman, his brother, and a great army of heroes to the
rescue of the prisoner.
When
the demon Ravana learnt of the arrival of Rama, he trembled with fear.
The
advice he received was of two kinds. A crowd of courtiers thronged around his
throne saying:
“All
is well; have no fear, O Ravana. Gods and demons you have conquered: you will
have no difficulty in conquering Rama and his companions, the monkeys of
Hanuman.”
When
these noisy counsellors had left the king, his brother Vibhishan entered, knelt
and kissed his feet. Then he rose and sat at the right hand of the throne.
“O my
brother,” he said, “if you wish to live happily and keep the throne of this
beautiful island of Lanka, give back the lovely Sita, for she is the wife of
another. Go to Rama and ask his forgiveness, and he will not turn away his
face. Be not arrogant and foolhardy.”
A wise
man, Malyavan, heard these words and was glad. He exclaimed to the king of
demons:
“Take
your brother's words to heart, for he has spoken the truth.”
“Both
of you have evil designs,” replied the king, “for you take the side of my
foes.”
And
the eyes of his ten heads flashed with such fury that Malyavan fled from the
room in terror. But Vibhishan, in the bravery of his soul, remained.
“Sire,”
he said, “in the heart of each man there is both wisdom and foolishness. If
wisdom dwells in his breast, life goes well with him; if it is foolishness, all
goes ill. I fear that you harbour foolishness in your breast, O my brother, for
you give ear to those who give bad advice. They are not your true friends.”
He
fell silent and kissed the feet of the king.
“Wretch!”
cried Ravana. “You too are one of my enemies. Speak no more senseless words to
me. Talk to the hermits in the woods but not to one who has been victorious
over all the enemies he has fought.”
And as
he shouted he kicked his brave brother Vibhishan.
So,
with a heavy heart, his brother rose and left the king's house.
Knowing
no fear, he had spoken frankly to Ravana; and since the ten-headed one would
not listen, Vibhishan had no choice but to leave.
Vibhishan's
act was one of physical courage, for he did not fear his brother's blows; but
it was also an act of mental courage, for he did not hesitate to utter words
that the other courtiers, physically as brave as he, would not have let fall
from their lips. This courage of the mind is known as moral courage.
Such
was the courage of Moses, the leader of Israel, who demanded from the Pharaoh
of Egypt the freedom of the oppressed Jewish people.
Such
was the courage of Mohammed, the Prophet, who imparted his religious thought to
the Arabs, and who refused to be silenced even though they threatened him with
death.
Such
was the courage of Siddhartha, the Blessed One, who taught the people of India
a new and noble path, and was not terrified by the evil spirits who assailed
him under the Bo-tree.
Such
was the courage of Christ, who preached to the people: “Love one another,” and
was not intimidated by the pontiffs of Jerusalem who forbade him to teach, nor
by the Romans who crucified him.
So we
have noted three kinds, three degrees of courage:
Physical
courage for oneself.
Courage
for the near one, the friend, the neighbour in distress, the threatened
motherland.
Finally,
the moral courage that enables one to stand up to unjust men, however powerful
they may be, and to make them listen to the voice of right and truth.
The
Rajah of Almora, in order to repel some invaders who had raided his mountain
country, enrolled a number of men in a new regiment and provided each one with
a good sword.
“Forward,
march!” commanded the Rajah.
Instantly
the men unsheathed their swords with a great clang and flourished them with
loud cries.
“What
is this?” demanded the Rajah.
“Sire,”
they replied, “we want to be ready so that the enemy does not take us by
surprise.”
“You can
be of no use to me, you nervous and excitable men,” he told them. “Go home, all
of you.”
You
will notice that the Rajah was not impressed by all this noise and waving of
swords. He knew that true bravery needs no clamour and clash.
In the
following story, on the other hand, you will observe how calmly the people
behaved and yet how brave they were in face of mortal peril at sea.
Towards
the end of March 1910, a Scottish vessel was carrying passengers from Australia
to the Cape of Good Hope. There was no trace of a cloud in the sky and the sea
was calm and blue.
Suddenly
the ship struck a reef six miles off the west coast of Australia.
Immediately
the whole crew was on the move, each man hurrying as whistles were blown. But
this noise was not the result of confusion and panic.
An
order rang out: “Man the boats!”
The
passengers put on their life-belts.
A
blind man led by his servant walked across the deck. Everyone made way for him.
He was helpless and all wanted him to be the first to be saved.
A
short time later the ship had been evacuated, and soon it sank.
On one
of the life-boats a woman began to sing. And in spite of the sound of the waves
which at times drowned her voice, the oarsmen could hear the refrain which put
strength into their arms:
Pull for the
shore, sailors,
Pull for the
shore.
The
shipwrecked people reached the shore at last and were taken in by some good
fishing folk.
Not
one passenger had been lost. In this way four hundred and fifty people had saved
themselves by their quiet courage.
Let me
tell you more about this calm courage that accomplishes useful and noble things
without show or flourish.
A deep
river ran past an Indian village of five hundred houses.
The
people of this village had not yet heard the teachings of Lord Siddhartha, and
the Blessed One decided to go to them and speak to them of the Noble Path.
He sat
beneath a great tree which spread its branches over the riverside, and the
villagers gathered on the opposite bank. Then he began to speak and preached
his message of love and purity. And his words were carried over the flowing
waters as if by miracle. Yet the people of the village refused to believe in
what he taught them, and murmured against him.
Only
one of them wanted to know more and wished to come closer to the Blessed One.
There
was neither bridge nor ferry. And the old legend tells that, strong in his
courage, the man began to walk upon the deep water of the river. And so he
reached the Master, greeted him and listened to his words with great joy.
Did
this man really cross the river, as we are told? We do not know. But in any
case he had the courage to take the path that leads towards progress. And the
people of his village, touched by his example, then paid heed to the teachings
of the Buddha; and their minds were opened to nobler thoughts.
There
is a courage which can make you cross rivers and another that enables you to
take the right path; but even more courage is needed to stay on the right path
than to enter it.
Listen
to the parable of the hen and her chicks:
Siddhartha,
the Blessed One, used to instruct his disciples to do their best and then to
trust that the best would bear its fruit.
“Just
as,” he said, “a hen lays eggs and broods on them and never thinks of fretting:
`Will my little chicks be able to break out of their shells with their beaks
and see the light of day?' you too should have no fear: if you are persistent
in the Noble Path, you also will come to the light.”
And
this is true courage: to walk the straight path, to brave storm, darkness and
suffering and to persevere, moving ever forward, in spite of everything,
towards the light.
Long,
long ago, when Brahmadatta ruled in Benares, one of his enemies, king of
another land, trained an elephant to wage war on him.
War
was declared. The splendid elephant bore the king his master up to the walls of
Benares.
From
the top of the walls, the people of the besieged city hurled down boiling hot
liquids and shot stones with their slings. At first the elephant retreated
before this terrifying rain.
But
the man who had trained him ran towards him crying:
“O
elephant, you are a hero! Act like a hero and pull the gates to the ground!”
Encouraged
by these words, the great creature charged and burst through the gates, leading
his king to victory.
This
is how courage triumphs over obstacles and difficulties and opens the gates to
victory.
And
see how an encouraging word can give help to man and animal alike.
A good
Muslim book gives us an example of this in the story of Abu Saïd, the poet with
a brave heart.
His friends, who had learnt
that he lay sick with fever, came one day to ask for news of his health. His son
received them at the door of the house, a smile on his lips, for the patient
was feeling better.
They
came in and sat down in the sick man's room and were surprised to hear him
chatting with his usual good humour. Then, as it was a hot day, he fell asleep,
and so did all the others.
Towards
evening, they all awoke. Abu Saïd ordered refreshments to be served to his
guests and incense to be lit so that the room might be filled with fragrance.
Abu
Saïd prayed for a while, then he rose and recited a little poem of his own
composition:
The burning simoon may blow, and yet change into a gentle breeze;
A dark cloud may rise, but it passes away and brings no flood;
A fire may kindle and yet be smothered, leaving chest and casket untouched;
Pain comes but also goes.
Therefore be patient when troubles come, for Time is the father of wonders;
And from the peace of God hope for many blessings to come.
They
all returned to their homes delighted and strengthened by this beautiful poem
of hope. And so it was that a sick man helped his friends in good health.
Whosoever
is courageous can give courage to others, just as the flame of one candle can
light another.
Brave
boys and girls who read this story, learn how to encourage others, and be
courageous yourselves.
~ The Mother
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